THE BAHA'I FAITH
The Baha'i Faith is a new religion founded 150 years ago. Its main
teachings revolve around the oneness of humanity and the need for world
peace. It claims to have the solutions for the world spiritual and social
problems.
There are several million Baha'is in the world. They live in every country
of the world and there are organised Baha'i communities in most countries.
Baha'is believe:
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that we human beings have both a spiritual and physical aspect to our nature;
that as long as we insist in only seeking to satisfy the physical aspect,
we will remain unhappy and unfulfilled; that the most important aspect
of our nature is the spiritual and that our task and goal during our brief
lives on earth must be to develop this spiritual aspect;
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that although it is possible for us to develop ourselves to a certain extent,
the best way to achieve this is to follow the teachings of one of those
great beings who have founded the world religions; they show the path and
guide us much more effectively than we can guide ourselves;
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that these great spiritual teachers have come from time to time in human
history and have guided humanity both in its spiritual and its social progress
and development; that these founders of the world religions, such persons
as Moses, Buddha, Jesus and Muhammad, have therefore been of equal importance
in the history of humanity and therefore they should each be accorded the
same high respect;
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that behind these great teachers there is an entity which is beyond human
understanding; it s infinite and unknown, the Absolute Reality; in different
religions it is called by different names, God, YHWH, Allah, Brahman, or
the Adi Buddha and may be described in different and even contradictory
ways, but that ultimately, these different descriptions refer to the same
single Reality;
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that the teachings of the founders of the world religions can each be divided
into two aspects, a set of spiritual and ethical teachings which are largely
identical, and a set of social teachings, which differ because of the different
time and social circumstances in which these individuals appeared; the
spiritual teachings have all revolved around the concept that we must detach
ourselves from the things of this world and try to acquire certain qualities
such as being loving, compassionate, truthful, humble, just, trustworthy,
wise, and peaceful;
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that the founders of the world religions have each of necessity given their
message within a particular context -- a particular time, social circumstance
and world-view -- and that this is the cause of the differences that appear
between the religions; that the followers of these religions have often
given undue importance to the particularities, and have not seen the broader
unifying perspective;
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that the reason that these spiritual teachers have come to the world at
different times and in various places, is partly because of the fact that
the various nations and tribes of the world were isolated from each other
until the last century, and partly because of human social evolution -
the changing nature of our societies means that new teachings, especially
social teachings become necessary; that the founders of the world religions
have taught a message that has been suitable for the time and circumstances
in which each have appeared;
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that humanity has now come to the stage in its evolution when it is necessary
to start thinking in terms of one human race living in one world; that
we are all brothers and sisters and neighbours of one another on this small
planet; that we must start thinking and acting as though "the earth is
but one country, and mankind its citizens";
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that the affairs of the world must be run from this global perspective
with the welfare of all humanity in mind; that we are already living in
a world that is effectively unified in every way, in terms of communications,
travel, finance, trade and resources and so we must establish political
structures that reflect this unity;
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and that Baha'u'llah, the founder of the Baha'i Faith, is the latest in
this series of spiritual teachers and has brought us the spiritual and
social teachings and the social structures necessary for humanity to progress
to the next stage in its evolution, the unification of the world.
The Baha'i Faith's global scope is mirrored in the composition of
its membership. Representing a cross-section of humanity, Baha'is come
from virtually every nation, ethnic group, culture, profession and social
or economic class. More than 2,100 different ethnic and tribal groups are
represented. Since it also forms a single community, free of schism or
factions, the Bahá'í Faith comprises what is very likely
the most diverse and widespread organized body of people on earth.
Together, Baha'is are working towards building a new world where:
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all children will receive an education and will thus be able to participate
in the social process;
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where women will play a full social role, in particular in the advancement
of peace, and women and men will be treated equally;
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no-one will be discriminated against because of their race, gender, religion,
or age;
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extremes of poverty and wealth, both of nations and individuals, will be
removed;
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the cultural and individual diversity in humanity will be maintained and
encouraged;
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an agreed international language will be learned in all schools in addition
to national and local languages, thus facilitating international communication;
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an agreed international governmental structure will unify the world, and
safeguard the environment and resources of the world;
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an international peace treaty will determine international borders and
international force will guarantee these, thus reducing the need for individual
countries to spend large amounts on armaments;
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and decision-making processes will be through free and far-ranging consultative
processes, while administration will be as far as possible decentralized;
However, Baha'is do not believe that these social principles can be achieved
merely by political and administrative means. They require a spiritual
change within each of us so that we become less self-centred and a psychological
change, such that we stop thinking about ourselves primarily in terms of
limited loyalties to nation, class, ethnic group, religion, social class,
or gender and start thinking of ourselves in terms of human beings living
on one inter-connected planet.
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