Ages and Cycles. Baha'i sacred history has
been divided into a number of ages and cycles by `Abdu'l-Baha and Shoghi
Although the Baha'i Faith has its historical roots in the western line
of prophetic religions, Islam, Christianity and Judaism, its view of sacred
history also contains elements in keeping with Indian religion in that
it sees time as being cyclical as well as being linear in nature.
1. Universal Cycles and the coming of Manifestations of God. `Abdu'l-Baha describes vast "Universal Cycles," stretching over hundreds of thousands (perhaps millions) of years, at the end of which "great events" take place as a result of which all traces of the previous cycle are obliterated and a new cycle begins. Within each Universal Cycle, many Manifestations of God (q.v.) appear, each linked to a cycle. Thus each of the religions founded by one of these Manifestations goes through a period of growth, reaches its zenith or maturity, and then declines. When the decline is complete and the religion is no longer capable of guiding humanity spiritually, another Manifestation comes (PUP 93-96).
At the heart of each Universal Cycle, `Abdu'l-Baha states that there appears a Manifestation of God whom he names the "great and universal Manifestation." The appearance of this Universal Manifestation marks the maturity of the Universal Cycle. All the Manifestations that appear after the Universal Manifestation "arise under his shadow" and all the previous Manifestations in that cycle were sent in anticipation of his advent. `Abdu'l-Baha asserts that we are now in the Universal Cycle beginning with Adam and that Baha'u'llah is its Universal Manifestation (Foundations of World Unity 54). Thus the Manifestations that have appeared before Baha'u'llah can be considered to have been part of a cycle leading up to Baha'u'llah, a cycle called the Adamic Cycle (or Cycle of Prophecy) which lasted about six thousand years, and the Manifestations that will appear after Baha'u'llah are part of the Baha'i Cycle (or Cycle of Fulfillment, CF 80). This Baha'i Cycle initiated by Baha'u'llah, during which many further Manifestations of God will arise and lasting about five hundred thousand years, should not be confused with the Dispensation of Baha'u'llah, which is expected to be a period of a thousand years or more during which the specific teachings given by Baha'u'llah will hold sway until the coming of the next Manifestation of God. The Bab is seen as being at the interface between the Adamic and Baha'i Cycles--at one and the same time the conclusion of the first and the start of the second (GPB 54).
Hence each individual Manifestation of God has his own individual cycle,
in which his religion grows, matures, and declines; is part of a larger
cycle, either the Adamic Cycle or the Baha'i Cycle; and these larger cycles
are in turn set within the overall Universal Cycle. Although time is thus
in some ways cyclical, the cycles that occur within each Universal Cycle
do not result in a return to the initial point. Rather there is also an
element of progression. Each Manifestation of God has the function of guiding
humanity in its social and spiritual evolution (see "Progressive Revelation").
2. Ages within the Dispensation of Baha'u'llah. Shoghi Effendi has divided the Dispensation of Baha'u'llah into three ages. The first of these, the "Primitive," "Heroic," or "Apostolic Age" began with the Declaration of the Bab in 1844. It is divided into three epochs corresponding to the ministries of the Bab (1844-53), Baha'u'llah (1853-92), and `Abdu'l-Baha (1892-1921). Shoghi Effendi states that this first age concluded with the death of `Abdu'l-Baha in 1921 and "more particularly" with the death of Bahiyyih Khanum in 1932 (WOB 98).
The second age is called the "Formative" or "Iron Age." It also divided
into epochs. The first of these lasted until 1944 (CF 5) or 1946 (MBW 19)
and covers the period during which the Baha'i administrative order was
being set up by Shoghi Effendi. The second epoch, which lasted until 1963,
was marked by the global spread of the Baha'i Faith. The third epoch, which
lasted until 1986 was characterized by the emergence of the Baha'i Faith
from obscurity and the initiation of social and economic development plans.
The present epoch, which is the fourth epoch of the Formative Age, is considered
to have begun in 1986 and is to be marked by the national Baha'i communities
taking on the responsibility for their own development.
3. Epochs and stages of the Divine Plan. In his writings, Shoghi Effendi has also marked out various stages in the evolution of the process of the spread of the Baha'i Faith and the establishment of its administrative institutions throughout the world set in motion by `Abdu'l-Baha's Tablet of the Divine Plan (q.v.). He writes of a twenty-year delay in the implementation of this plan while the administrative institutions of the Baha'i Faith were being established (CF 32). The first epoch of the Divine Plan thus began in 1937. The first stage of this epoch constituted the first American Seven Year Plan (1937-44) and was marked by the spread of the Baha'i Faith in Latin America. The second American Seven Year Plan (1946-53) constituted the second stage and was marked by activities spreading the Baha'i Faith throughout Europe. The Ten Year Crusade (1953-63) marked the third stage of the first epoch and took the Baha'i Faith to most of the rest of the world. The second epoch of the Divine Plan began in 1964 and includes successive stages marked by the Nine Year Plan (1964-73), the Five Year Plan (1974-79), the Seven Year Plan (1979-86), the Six Year Plan (1986-92), and the Three Year Plan (1993-96). (MBW 153; CF 62, 113-14; WG 25).
See also: "Plans"; "Ten Year Crusade"; "Tablets of the Divine Plan"
Bibliography. SAQ 160-61; PUP 220; GPB 100; CF 4-6; `Abdu'l-Baha,
of World Unity 54
TABLE : BAHA'I SACRED HISTORY
I. PREVIOUS UNIVERSAL CYCLES - of which no trace remains
II. PRESENT UNIVERSAL CYCLE
III. FURTHER UNIVERSAL CYCLES
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